The Wonnarua were part of the land. Wow! / Oh no! Ala piyarr! The Wonnarua people, otherwise written Wanarruwa, are a group of Aboriginal Australian people united by strong ties of kinship, and who survived in family groups or clans scattered along the inland area of what is now known as the Upper Hunter Valley, New South Wales, Australia. Descendants of the traditional owners, that is, descendants of those Awabakal forebears who survived the British invasion/colonisation massacres, especially during the land grab of 1826, are direct descendants of Margaret and Ned or Mahrahkah. More historical information of the Wonnarua will also be regularly added to this website, so that the Wonnarua story can be shared with and known by everyone. The Worimi (also spelt Warrimay) people are Aboriginal Australians from the eastern Port Stephens and Great Lakes regions of coastal New South Wales, Australia. Council pays respect to all Aboriginal Elders, past, present and future with a spiritual connection to these lands. [2], Baiame Cave is a spiritual site depicting the image of the "Creator", and is an exceptionally rare and unique pigment art representation of Baiame with his arms outstretched over the lands of the Wonnarua people. Council's Parks team worked with Moduplay Pty Ltd to create elements that reflect the Wonnarua totem, the Kawal eagle. Recently settled Aboriginal people in this region partake in community support organisations like 'The Awabakal Newcastle Aboriginal Cooperative Limited', which is a not-for-profit community controlled organisation operating in the Newcastle, Lake Macquarie and Hunter Region. The stencils include boomerangs, left and right hands and forearms, a hafted axe and possibly a spear. Very easy. They practised fire-stick farming extensively, which helped them to hunt and to navigate through dense prickly scrub along the coast.Newcastles main city thoroughfare, Watt Street, was built over an Awabakal path from the shore to the top of a hill. There is little to no detail visible, although the figure is the main focal point of the artwork and is positioned just off the centre of the cave. A Salvage Grammar of the language from the Hunter River and Lake Macquarie, 2006, Amanda Lissarrague, Muurrbay. Ryan Andrew Lee Wonnarua, 2020 2 channel video, 4608x1920 2940 x 1684 x 47mm 02:01 mins. A Beginners Guide to Wannaruwa, 2019, Sharon Edgar-Jones and Albert Burgman, Muurrbay. Cultural Sensitivity Warning . its because the tribe has been named after them and they think there one of them What. [2], Baiame Cave continues to demonstrate the importance of ancestral beings, creation stories and Dreaming sites throughout Aboriginal communities, providing the Wonnarua people with a place that enables them to maintain traditional practices and customs, share oral histories, creation stories and traditional lore (law). The Wonnarua were part of the land. In 1997, the Federal Court of Australia officially recognised Harold Thomas as the author of the flag. For more information, please read the pdfs below. Easy. All Rights Reserved. For a Wonnarua baby, descent was traced from the father. The community and researchers have used several different spellings for this language name, Sharon Edgar-Jones comments: In order to write, read and teach a language, a standardised spelling system is required. Wanarruwa/Awabakal was one of the first Aboriginal languages to be formally taught to a non-Aboriginal person. He also has an Honorary Degree in Social Anthropology from Adelaide University. 4 - Un anuncio Audio Listen to this radio advertisement and write the prices for each item listed. Cracks in the sandstone walls and ceiling have appeared on either side of the artwork, with one crack evident through Baiame's right arm. stockton beach forecast Subscribe to RSS and/or email feed Latest News Until the Great Sky Spirit Baiame opened his eyes'. 1 rating. [11] Wollotuka, meaning an 'eating and meeting place' originally began as a support programme in 1983 to assist and promote university studies for indigenous people. The Wonnarua people's traditional lands are located in the Hunter Valley area of New South Wales. Eather, and a description of the last combined Bora ceremony on the family property in 1852. Wonnarua is a contemplative moving image installation work that aims to provoke discussion around themes of Indigenous ways of living in juxtaposition with western settler-state system's unsustainable, damaging ways of using stolen lands. [2], In 1993, the National Parks and Wildlife Service constructed a wooden and compacted earth stairway leading from the unsealed road within the privately owned property to a viewing platform close to the entrance of Baiame Cave, to provide a safe access route and deter inappropriate access to the site. Throughout Koori Australia, a complicated system of spiritual descent governed day-to-day life in the tribes. The Awabakal people , a group of indigenous people of New South Wales, are those Aboriginal Australians who identify with or are descended from the Awabakal tribe and its clans scattered along the coastal area of what is now known as the Mid North Coast region of New South Wales. Completed claim form and original receipts mail to: PO Box 889 The Junction NSW 2291 . the Awabakal Disability Service which provides "short to medium term support to young people living with a disability"; culturally appropriate care for older people; This page was last edited on 26 February 2023, at 02:10. Flags that do not have a white header at the left side, or flags that do not show the Carroll and Richardson label could be infringing the copyright owned by Mr Harold Thomas. Any use of the language materials, and historical records, should be done in consultation with the WNAC. [2], The cave and rock art are exposed to the elements throughout the year, but a sloped floor provides good drainage, keeping it dry and free from moisture. ), In 2021, the Wonnarua Elders Council asked Sharon Edgar-Jones to run an intensive 12-month long language program with Wonnarua Elders and community. [2], The artwork is visible on the rear wall of the cave and depicts a larger-than-life male figure, outlined with white pigment and filled with a red pigment, with two large white circles for eyes and both arms outstretched. For more information on National Reconciliation Week visit theNational Reconciliation Week website. [5][6], The Awabakal people played a significant part in shaping the environment of their region. . The Board The Elders Wonnarua Projects Wonnarua Nation Aboriginal Corporation Initiatives Health and Education stream Some of the stories that are connected to the cave talk about Baiame's arms and why they are so long. There is a rich collection of historical sources, the most important being the grammar and word list published by Threlkeld in 1834. Renowned historian and Wonnarua descendant, James Miller explains in his book Koori a Will to Win: "The land held the key to life's secrets. But essentially the figure in the cave here is . More recent estimates are that Awabakal territory covers 2870 square kilometres. A dreamtime story from the Wonnarua explains how the hills and rivers in the Hunter Valley were created by a spirit called Baiame. Baiame Cave is linked to the Creation story, country and totem (the Eagle) of the Wonnarua people, and is interconnected with numerous other Aboriginal cultural and heritage sites and landscapes throughout the Hunter Valley and NSW. Their traditional territory spread from Wollombi in the south, to the Lower Hunter River near Newcastle and Lake Macquarie in the north. Scott F. @wonnaruamessiah. Available on our publications page. This group of objects was collected by Alexander Morrison in the New South Wales Hunter Valley during in the late 19th and early 20th centuries. Youth Representatives: The Awabakal, in pre-colonisation times, were noted as being strong and determined defenders of their territory, the means by which the defence occurred need to be explored to deepen understanding of the culture. In 1995, the Australian Government proclaimed the flag as an official Flag of Australia under section 5 of the Flags Act 1953. revered as the creator figure. 2,633 Following. Material on this site has different rights, uses, and permissions associated with it. Some language documentation may also record words and meanings inaccurately. The ALRA is established to provide land rights for Aboriginal people, provide for representative Aboriginal Land Councils, to vest land in those Councils, provide for the acquisition of land, and the management of land and other assets and investments and to provide for the provision of community benefit schemes. Monday to Friday [16], This article is about the Awabakal ethnic group of Indigenous Australians. Lancelot Threlkeld, a missionary at Lake Macquarie, between 1824 and 1850. Source https://en.wikipedia.org/wiki/Awabakal. Enquiries :[emailprotected], Copyright 2014 Wonnarua Nation Aboriginal Corporation | All Rights Reserved, Access the Wonnarua Language & Culture Archive, Download the language cards from the Tiddalick Story. General Enquiries:PO Box 3066, Singleton Delivery Centre, NSW 2330 254 John Street, Singleton, NSW, 2330, Health and Education Enquiries: Can you pronounce this word better. Welcome to the Wonnarua Language & Culture Archive, Download the language cards with Wonnarua animals words to teach, learn and enjoy language, Tiddalik: The Little Green Frog That Grew, Activities for language engagement and appreciation. It builds on Muurrbays A Salvage Grammar and Wordlist of the Language from the Hunter River and Lake Macquarie (2006) by Amanda Lissarrague. (exclamation of surprise, good or bad). National Reconciliation Week is a time for all Australians to learn about our shared histories, cultures, and achievements, and to explore how each of us can contribute to achieving reconciliation in Australia. Attempts are now underway to revive the language by people of a variety of Aboriginal origins who identify it with the landscape where they now live. A rich system of noun tag endings conveying a lot of meaning, including who does what to whom, with what, and where. 1. The Languages today known as Awabakal, Wanarruwa, Kariakal/Kuringgai and Geawegal, have also been referred to as the Language from the Hunter River and Lake Macquarie (HRLM). It is a place considered to be of special cultural, social and spiritual significance.[2]. [9], The Awabakal Environmental Education Centre began operating in 1976. 1834, Threlkeld, LE. THE WORIMI CUSTOMS AND BELIEFS WORIMI TIMELINE OUR CULTURAL SITES WORIMI NATURE PLAN YOUR VISIT GALLERY MANAGEMENT CONTACT CUSTOMS AND BELIEFS You are here: Home CUSTOMS AND BELIEFS The beach within the park is unpatrolled. (b)to promote awareness in the community of the culture and heritage of Aboriginal persons in the Councils area. [2], Baiame is directly associated with several significant Dreaming sites and stories throughout south-east Australia, which have previously been declared Aboriginal Places or listed on the SHR. It was established in 1976. As of late 2021, women must seek permission to cross the owned land, despite the site being a protected site under the Federal Aboriginal and Torres Strait Islander Heritage Protection (ATSIHP) Act and was recognised as a New South Wales 'Aboriginal Place' in 2013. 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